Equal Protection or Conceptual Conformity? Global Gender Governance, Norm Translation and Cultural Sovereignty
DOI:
https://doi.org/10.65655/ocp.ojsksd.157Keywords:
gender governance, conceptual sovereignty, norm diffusion, cultural sovereignty, gender identity, global institutionsAbstract
Global gender governance has expanded from instruments centred on women’s legal equality and protection from sex-based discrimination to a heterogeneous field encompassing gender mainstreaming, sexual orientation, gender identity, gender expression, sexuality education, institutional inclusion and gender-transformative programming. This article asks when such expansion represents legitimate human-rights protection and when transnational norm transfer risks becoming conceptual conformity. It combines a critical integrative review of 42 scholarly works with structured analysis of 29 primary policy instruments issued by global, regional and national institutions. Searches were conducted through five pre-specified OpenAlex queries and reported using a PRISMA-adapted, transparently bounded design. The analysis distinguishes a universal protection floor, context-dependent institutional measures and contested anthropological propositions. It finds no evidence of a single, centrally coordinated global command structure. It does identify polycentric conceptual expansion, soft-law diffusion, donor and reputational leverage, and forms of localisation whose practical openness varies considerably. Global norms have provided indispensable resources against violence, exclusion and sex-based inequality; they can also blur the boundary between protecting persons and requiring assent to disputed accounts of sex, identity, embodiment and family. The article develops a fifteen-test Conceptual Sovereignty and Gender Governance Framework to assess dignity, safety, evidence, authority, participation, translation, non-compulsion, proportionality, women’s rights, minority protection, conscience, democratic legitimacy, conditionality and reviewability. Equal dignity, it argues, requires robust protection without making conceptual uniformity the price of civic inclusion.
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